Thursday, December 18, 2014

God and hvermann – Dagbladet.no

FILM: It is possible to distinguish between those who end facing the world and those who accidentally sits atop the continental plates when they start to move. In any case, in the films of Ridley Scott.

Among the latter are the foot soldiers and civilians who stumbles into a challenge and discover something new in itself: Ripley, Rick Deckhard, Thelma and Louise. Among the first are the legendary figures who head revolutions and expeditions: Christoffer Columbus, Robin Hood, and now Moses in “Exodus: Gods and Kings.”



Masculine and feminine


Everyday Heroes makes the biggest impression. As with the other legends will Scott grounding Moses in human experience, as with the other it does not feel as if he has time to think interesting thoughts to end before the day of reckoning has come and hero emerges against a background of a few thousand extras and so much special effects you can buy for a few million dollars. But the divine judgments in “Exodus” looks absolutely divine out.

In film as in biblical Moses (Christian Bale) reared at court in Egypt, a nursing brother of Pharaoh’s son and heir, Rameses (Joel Edgerton), in a torch lit castle that never quite escapes the campy atmosphere of weightlessness Las Vegas hotel lobby.

So far, he separates out the most by going for a 2014 masculine look with short hair and beard and dark, coarse robes, while the other men are heaped down of eyeliner and jewelry.

It is striking how the hero opponents are so strongly associated with the feminine: Emperor Augustus? PR campaign against Egypt and Cleopatra for two thousand years ago was based precisely on the contrast between the Roman, firm and manly Rome and the decadent, decorative sick and sensuous East. Heritage from anes yet in pop culture in “300″ and “Alexander” and now “Exodus.”

It comes one day that Moses is one of the Hebrews, who Egyptians slaves, and the rescue Ramses banishes him from court. Moses finds a wife and a home in the wilderness, but revoked by God, in the form of a bramfri little boy to lead his people out of captivity.



Stylish punishment


atheist Scotts distanced and curious relation to religiosity marked in the dialogues between the two, which is the most interesting movie: Moses struggling to preserve their own integrity in the face of the call and fear that he is becoming crazy. He asks himself how hard and violent he can be before falling over from freedom fighter to a kind of terrorist.

He is unsure if he chooses to join rebel leader or being swallowed by the circumstances, and gripped by fear and doubt when the conflict intensifies and the gods ended scourges frames Egyptians.

The rivers of blood and swarms with locusts, hail bursts and frog invasion is portrayed with great painterly effect of Scott and effektmakerne his: It is so one sinks further down the cinema seat when frogs fills the canvas.



Sandal Film


“Exodus” is a sandal movie in self esteem time. Ramses plagued by the feeling that he has never been loved and can not be. He is driven to become a mini-Assad of the need to highlight any independence and strength he has in no way. Admission seats are exciting. But Ramses? gloomy conversations with themselves and others seem lifeless and Moses jumper from next fanatic to completely without crisis his redeemed.

Nevertheless: From the first battle to the last, majestic tableau, when it boasts the Red Sea rumbles back over the Egyptian army burdened “Exodus” signs of being ruled by a steady general who are accustomed to command battalions and natural forces on the canvas.

“Exodus” looks magnificent out. But the internal migrations will not completely objective.

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